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The Writer on Her Work: Seventeen Essays by Twentieth-Century American Writers
Edited and Updated Introduction by Janet Sternburg, Preface by Julia Alvarez.
(W.W. Norton & Co.: 1980; reissued in 2000)
Jody Lucas Kulakowski

“Inherited Fears and Real Dangers: Being Visible as a Woman Writer”

All I needed was a decent copy of Joan Didion’s “Why I Write.” I found several online, all excerpts, and when I combed the digital archives made available to me through the university where I teach, I found The New York Times Magazine backlog stopped just short of the issue in which it first appeared (December 5, 1976).

I wanted to use “Why I Write” as a companion piece to “On Keeping a Notebook.” My summer composition course began in less than two weeks, and I wanted to teach these two pieces. I wanted to start a conversation about freedom, about writing as a means to express perspective, memory, and, in the case of “Why I Write,” as a vehicle for uncovering thoughts and ideas.

I finally stumbled across the essay in an anthology called The Writer and Her Work: Seventeen Essays by Twentieth-century American Writers. I ordered it, and it arrived several days later. I didn’t think about it again for a couple of weeks until I was tired: of reading student papers; of staring at blank screens, waiting for my own words to appear; of trying to be wife and mother a hundred miles from my home, my heart; of questioning myself, wondering what the hell it was that made me think that, at middle age, I should be, in my mother’s terms, gallivanting, shrugging my responsibilities in favor of pursuing what I want, what I’m driven to do, not what’s good for everyone else. Woman, take up thy cross.

I picked up Writer and Her Work and began reading. Janet Sternburg collected these seventeen essays (nineteen, actually, as the second issue includes an essay-length preface by Julia Alvarez and a second introduction-in-miniature by Sternburg) because, she says, “we have very little by women that intentionally and directly addresses the subject of their own art.” I don’t know if, in the intervening thirty years since its initial publication, ten years since its reissue, that statement still holds true—we women writers today seem much less reluctant to commit our process to the page—but the value of these women writing of their craft and their writing lives in the decades that feminists’ heralded the cracking and crashing of glass ceilings everywhere, it’s comforting for this woman writer to know my own insecurities, my fears, my occasional sense of isolation is not a regression or a betrayal of my sisters who’ve come before me.

Sternburg set criteria for this essay collection: First, they must be written by American writers (her rationale: “to ‘go abroad’ would scatter the impact of our own experience.”). Second, they must represent “many different kinds of writers, especially those who have worked in more than one literary form.” Third, the backgrounds of these women must be diverse, while at the same time “suggest what women writers have in common.”

Sternburg solicited and received material from Mary Gordon, Nancy Milford, Margaret Walker, Susan Griffin, Ingrid Bengis, Toni Dade Bambara, Erica Jong, Maxine Hong Kingston, Janet Burroway, Muriel Rukeyser, and Gail Godwin. Among them are novelists, screenwriters, playwrights, essayists, literary critics, memoirists, feminist and Womanist critics, documentarians, and authors of children’s books.

They are recipients of many awards, including the Pulitzer, the National Book Critics Circle Award, the Emmy and many others.

Julia Alvarez, in her preface to the updated edition, calls the book, “a liberating text for so many women writers who, like me, felt isolated and afraid.” Isolated and afraid? Check. I had to keep reading.

Anne Tyler addresses the Woman-Having-It-All Syndrome in her essay, a condition that began developing among independent-minded women sometime in the mid-sixties, morphed several times over the intervening decades, has been disputed, disproved, redefined, and, lately, appropriated in the most twisted sort of way by certain far-right conservatives [halting now my derisive tangent]. Tyler’s recounts the many intrusions into the writing life and brings a reader like me, one who “always did count on having a husband and children” back down to earth. She offers hope, says, “I’m surprised to find myself a writer but have fitted it in fairly well, I think.”

Not what you’re looking for? Then turn to Alice Walker, who begins her essay by answering the question about women artists and motherhood—you know, that one that implies we can be only one or the other, so what’s it going to be? She says: “Yes….[women artists] should have children—assuming this is of interest to them—but only one….Because with one you can move….With more than one you’re a sitting duck.” (Is that what I am, as a mother of four? A sitting duck? Hmm.) This is not to say that Walker maintains for nearly twenty pages a discussion limited to this one narrow (narrow?) consideration. No, she expands, blossoms, even, from womanhood to black womanhood, to criticism and representation (nonrepresentation?) of black women artists in feminist thought. She covers a lot of ground, ending, just prior to her closing poem, with the words: “We are together, my child and I. Mother and child, yes, but sisters really, against whatever denies us all that we are.” It’s worth the read to discover on one’s own what comes between.

Michele Murray’s[1] essay, entitled “Creating Oneself from Scratch,” resonated most strongly with me. It is a posthumous creation, comprised of selections from her diaries and covers a twenty-year period where she contemplates writing, motherhood, the agonies of motherhood in relation to her writing, and, the motivating force—cancer—that drove her on, in spite of the challenges of raising four children, to produce four books, two children’s books, an anthology of women’s literature (her bio mentions it being one of the first of its kind), and a book of poetry prior to her death. She yearned to live long enough to see the publication of the last, The Great Mother, her poetry collection. She died seven months too soon. It makes me wonder at we women artists, especially those of us for whom prominent identifying labels often shift, one day more mother than writer, another more writer than any incidental markers of DNA. What would we do, what would we produce, knowing our time is limited? How would we shift our time, how would we choose our priorities, what would we leave for our daughters, our sisters, what words of wisdom or folly would we commit to the page, not leave to chance and stardust?

My recommendation? If you’re a writer, pick up this book. If you’re a woman writer, pick it up and don’t put it down. Hold it close to you. Create.

Jody Lucas Kulakowski is current MFA candidate in Creative Nonfiction at the University of Pittsburgh. She writes about pain and spirituality, motherhood and rural womanhood, growing and dying. She lives between Pittsburgh and her home in Punxsutawney, where she much prefers peacocks to groundhogs.


[1] As a matter of trivia (though these days, perhaps no trivial matter), Michele Murray is one of only two of these women who does not have her own Wikipedia entry. Janet Sternburg, ironically, is the other.

The Easter Parade by Richard Yates
(Delacorte Press, August 1976)
Sal Pane

When a novel begins with the opening line of “Neither of the Grimes sisters would have a happy life,” you know you’re in store for a bleak take on the world. But that’s to be expected from Richard Yates, the voice of the postwar age of anxiety made fashionable again thanks to the film adaptation of his first book, the heartbreaking Revolutionary Road. The Easter Parade is his fourth novel and the book that rescued his career for very good reason. Here, Yates shows a good deal of growth as he chronicles the lives of the Grimes sisters for forty desperate years in the intellectual wastelands of New York City.

Yates’ vision is unflinching, uncomfortable and unsettling. Emily, the younger sister, is the protagonist of the book who we follow through her humble beginnings and her quest to become a bohemian. Along the way she indulges in meaningless relationship after meaningless relationship, all the way while comprehending nothing about life. “She often said ‘I see’ about things she didn’t wholly understand,” Yates writes of her, and it’s a phrase Emily uses constantly throughout the entire novel. Emily ends up alone and miserable, and her sister doesn’t fare much better. Yates wisely juxtaposes “the original liberated woman” with her sister Sarah who marries a “limited man, and in many ways an ignorant man.” Her domesticated life falls apart in a crumbling countryside manor while her husband beats her and discourages her from partaking in any form of outside life, even one of the mind.

Although The Easter Parade is a breathtaking portrait of two women’s lives following World War II, it does feel dated in places thanks to Yates’ occasional cheap shots at feminism. When Emily is completely alone and at her wit’s end, she meets a woman who runs a “female masturbation clinic” and a scene ensues in which Yates brutally mocks the early stages of women’s lib. But despite the fact that a few scenes and themes have aged badly in the thirty years since The Easter Parade’s publication, what’s truly startling is how contemporary the majority of the book still feels. At its heart, Yates’ fourth novel deals with human beings searching for happiness when there are only limited options available to them. In this sleek volume he examines the pros and cons of not only married life but that of the intellectual as well, and what he discovers is alarming not only because of the pointlessness of it all, but also because of Yates’ deeply nihilist bent. The Yates mantra, as spoken through Emily Grimes, is as simple as it is chilling: “Yes, I’m tried. And do you know a funny thing? I’m almost fifty years old and I’ve never understood anything in my whole life.”

Breaking Dawn Dominates (and I want to gush about it)

Breaking Dawn by Stephenie Meyer
(Little, Brown and Company/August 2008)
Alexandra Rae Valint

Vampires are cool again. Of course, to we steadfast lovers of the bloodsucking mythical creatures, vampires have always been cool: stealthy, seductive, and inexhaustible metaphors for sex, empire, death, and desire. However, vampires have not always been as sexy as they are now, and as they undeniably are in Stephenie Meyer’s cultishly popular Twilight Saga, the finale of which came out on August 2.

Edward Cullen, our vampire hero and star-crossed love of our human heroine, Bella Swan, is perfection: a chiseled, cold, god-like body paired with an enviable IQ. He’s a guy’s guy who plays baseball and loves fast cars, but he’s also the type of guy you bring home to your parents, who opens doors for you and lovingly records you a CD of songs he’s composed for you on his piano (which, by the way, he’s kind of a prodigy at). Oh, and he’s totally okay with just kissing. He’s inspired a legion of loyal fans who endlessly extoll his flawlessness. He’s nothing like Bram Stoker’s Dracula, who for all his manipulative magnetism always aroused equal amounts desire and repulsion. Neither was Dracula quite the same brooding, tortured type that the vampire has become in today’s fang-friendly pop culture. Buffy the Vampire Slayer’s resident vampire-with-a-soul, Angel, brooded with a stern, apprehensive face and morose eyes for three seasons before broodingly departing (at night, in shadow, without a word) to spin-off show Angel, where he brooded successfully for many more seasons. The recently aired (and cancelled) CBS series Moonlight starred another brooding vampire with a conscience who was, again, in love with a feisty blonde mortal. Such TV series have continued the trend towards the humanization and sexification of the vampire, along with the concomitant lessening of the danger and violence associated with the vampire’s demonic desires. Those sickly anemic looks, pointy fangs, and unwilling neck-scarred human victims have become stunning paleness, a set of perfect teeth, and a jug of extra blood from the hospital or leftover from the butcher’s shop. The vampire has increasingly become the repository for our hopes and anxieties about the human status as hero/victim: trapped within an everlasting yet bloodless and therefore blood-lusting body, the vampire struggles above his demon—his own self—to be “good,” “selfless,” and as “normal” as possible. The vampire has come to represent the human situation. Edward Cullen embodies this paradigm to the hilt, desperately trying to be good and moral in every way still open to him.

Clearly, there is nothing new about vampire lit. After Stoker and Polidori, Anne Rice, L.A. Banks, and Charlaine Harris’s Southern Vampire Mysteries (the basis for HBO’s fall series True Blood) followed. But no other vampire lit, to my knowledge, has caused this kind of frenzied, impassioned ferment. Witness: bookstores sponsor nationwide midnight release parties a la Harry Potter; a high school girl band, The Bella Cullen Project, gets their Twilight-inspired compositions distributed on iTunes (I recommend “Switzerland”); I’m up reading wide-eyed until 4 a.m., only to finally go to sleep and dream about the characters, only to wake up and write an acoustic-folk song with my sister (also a fan), only to then brag about said song to all my friends, who one-by-one I have converted to the series (my book conversion rate has never been higher).

To the still un-converted, the premise of the series is fairly simple: Bella Swan, our narrator, moves to Forks, a sleepy, rainy city in Washington State. Her first day at school, as she gazes across the abyss of the cafeteria, she locks eyes with a handsome pale boy sitting with other beautiful pale people (his adopted vampire family). Indescribable attraction and inevitable love ensue, even when she discovers he’s a vampire and even after he confesses that he must restrain himself from biting her because her blood is pretty much the best smelling liquid in the beverage store. Various threats to their love/life occur in the first three books, and through it all Bella desperately yearns to be turned into a vampire so she can live with Edward for ever and ever. The arrival of the fourth and final book in the series, Breaking Dawn, had the Twilight universe atwitter. Would Bella go through with the wedding? Would she become a vampire? Would Jacob (Bella’s best friend and a werewolf) imprint? Would Bella and Edward have sex? When August 2 arrived, and I cracked open the hefty hardback, I nearly read the 754 pages in one sitting.

Twists and surprises and answers to the aforementioned pressing questions make it almost impossible to talk about the book beyond page 25. However, from my investigation into the massive online response, Breaking Dawn has been met with more resistance and less unconditional glee than the previous three books received. Of course, a beloved series’ final book will never be met with hugs and kisses from everyone, and the book does take a distinct turn in subject matter, narrative structure, tone, and mood. The book feels more adult and less young adult, and perhaps that’s why some of the young fan base feels a bit alienated and betrayed. The book is no longer concerned with proving Edward and Bella’s love, but rather with handling the crises that come after love is assured. Such a maturation was to be expected; Bella leaves high school and parents behind, and she ventures into the unknown terrains of marriage and vampire existence (comically, the first causes her much more dread than the second). Even Meyer’s oftentimes inflated, indulgent prose feels more controlled, descriptively tighter here; she spends less time, though still a lot of time, expressing mushy love and describing steamy kisses and instead takes both the mushiness and steaminess of Edward and Bella’s relationship for granted (although the cold planes of Edward’s chest still receive an undue amount of attention).

Meyer is writing a different kind of book in Breaking Dawn: not girl gets boy, or girl gets boy back, or girl gets stuck in a classic love triangle. Breaking Dawn’s winding plot is harder to stereotype as frothy teen fantasy romance when it’s mostly preoccupied with the reasons we form the families we do and the ways we keep them from disintegrating. Thematically, the books have always emphasized choice and sacrifice (ironically within a framework of destiny), but yet again, such topics have matured and broadened in this final book. Breaking Dawn’s climactic showdown, a more psychological and nuanced battle than the one in Eclipse, features relevant questions about power, war, corruption, and the necessity of resisting the politics of fear.

I have spent a lot of time wondering why these books are so gosh-darn popular. Certainly, there is the refreshing, yet endearingly sexy, abstinence of Bella and Edward and the drug and alcohol free high school scene, both which makes the world of Gossip Girl a drunken and stoned red-light district by comparison. Of course, there is the grand, love-at-first-sight, fated passion between Bella and Edward, a soul mate scenario which invokes Juliet and Romeo and Cathy and Heathcliff (Bella and Edward actually quote from Wuthering Heights to express their mutual infatuation). But, I think, at the heart of readers’ intense investment in the series is that Bella, a seemingly ordinary girl who doesn’t fit in in “this world,” whose life in “this world” is defined by mind-numbing mediocrity, has another viable option; she has an escape.

And here is the core fantasy behind the series: not that an average looking girl instantaneously mesmerizes a beautiful and brilliant supernatural being (although that is another fantasy), but that she possesses something special and inherent that makes her belong more to that other world, the glamorous supernatural realm, than to this mundane world of cafeteria lunches and graduation thank you cards. Of course, when Bella bemoans her life of mediocrity she also reveals her own, distinctly not-average strengths: her incredible bravery, loyalty, and ability to notice that an important letter is written, crucially, on a page torn from her copy of The Merchant of Venice. Despite her clumsiness and her human need for food and sleep, she’s always possessed a “superpower.” Although Edward’s superpower is the ability to read everyone’s mind, Bella’s mind has consistently been a closed book to him (it aggravates him; delights her). Bella’s mind is a fortress of sorts, defended by steely resolve and a wry individualism. Breaking Dawn satisfyingly follows this potential in ways that, again, I can do no more than hint at. Bella’s mind becomes her ultimate strength and her ultimate gift—a capitulation proving that an intelligent girl is always already a superhero.