The Lost Origins of the Essay, by John D’Agata
(Graywolf, August 2009)
Joshua Schriftman
David Foster Wallace called John D’Agata “one of the most significant U.S. writers to emerge in the past few years.” According to Andre Codrescu, “Here is an essayist who fears nothing.” These comments reference D’Agata the essayist (who established his own hybrid voice in Halls of Fame) and not D’Agata the anthologist, but both “fearless” and “emergent” are equally suited to a description of D’Agata’s The Lost Origins of the Essay and his entire, massive, three-volume mosaic redefinition the essay. The trilogy’s first volume, The Next American Essay, anthologizes one essay per year from 1975 (the year of the anthologist’s birth) through 2003 (the year of the book’s publication). The Lost Origins of the Essay, though the chronologically first of the triptych, has just now arrived, and it endeavors to cover the formative moments of essaying that precede 1975. (The trilogy’s final volume, The Foundations of the American Essay, is still forthcoming.)
Of course D’Agata’s selections do not actually form an inclusive picture of every major essayistic moment in global literary history, and despite the book’s 600-plus-page heft, you still get the feeling that D’Agata may just be getting started. That said, the essays he’s selected do compose a brilliant constellation. He moves from the far shores of history in Sumer and Babylonia to the center of the classical cosmopoleis of Plutarch and Seneca and then east to the proto-essayists of China and Japan. Later writers include Montaigne and Bacon, Basho and Blake, and Baudelaire, Rimbaud, and Mallarmé. And from the twentieth century, D’Agata plucks Artaud, Pessoa, Woolf, and Celan, but also Ana Hatherly, Octavio Paz, Jorge Luis Borges, and Julio Cortázar. Avant-garde and performative essays show up from Clarice Lispector, Kamau Braithwaite, Marguerite Duras, and Samuel Beckett. And D’Agata offers his own introductory words to each entry—the sum total of which compose a work that is as much an essay as any of the essays he’s introduced.
In his commentary on a surreal and haunting dialog written in South Africa by Azwinaki Tshipala in 315 C.E., D’Agata writes: “Ask a friend: what is an essay? An essay, I suspect, is something to which your friend might turn to watch a problem being solved, a proclamation made, the world recorded honestly. After all, no matter how playful Seneca, Plutarch, or Theophrastus make their essays, let’s not kid ourselves about them: their essays are making arguments.” And there it is, I thought on my first reading. A clean definition of all of these strange angels cutting across the page: they’ve each their own voice and form, but in the end they all are rhetorical. They are making arguments.
But on a second read, I paid more attention to the rest of D’Agata’s treatment of the seventeen-hundred-year-old essay: “We might read these arguments through the lens of emotion, or experience, or a boldly clever adventure into the limits of human logic, but once we emerge from reading them aren’t we nevertheless changed? Haven’t we been moved? Doesn’t good art resist the intelligence only almost successfully? Or: is every essay an intelligence that inaugurates its own form?” It’s a subtle enough distinction that I breezed past it at first, but it constitutes the difference between changing readers’ minds and changing their way of thinking. In an essay about essays, D’Agata’s formula accounts for the difference between changing someone’s opinion on what constitutes an essay and changing their way of reading nonfiction.
Throughout this anthology, D’Agata throws everything in his arsenal against the misperception of nonfiction as “a genre that is merely a dispensary of data”—a “genre of negation.” In his introduction to Basho’s “Narrow Road to the Interior,” for instance, D’Agata offers an etymology of memoir that reaches past the Latin memoria to “the ancient Greek mérmeros, an offshoot of the Avestic Persian mermara, itself a derivative of the Indo-European for that which we think about but cannot grasp: mer-mer, ‘to vividly wonder,’ ‘to be anxious,’ ‘to exhaustingly ponder.’”
And this brings me to the best way I’ve found to express what D’Agata’s constellation is itself essaying: a thing that is both a form and an action, an etymology of the art of the essay.
About a Mountain, another of John D’Agata’s reconsiderations of the nonfiction genre, was published by W. W. Norton & Company in February.
Joshua Schriftman teaches and writes for a living but also has experience in marketing, travel, retail, sushi, and construction. He currently lives in Pittsburgh with his wife and daughter, where he is an MFA candidate at the University of Pittsburgh. He has essays of his own appearing in the spring issues of Ninth Letter and The Pinch.